Figleaf's Real Adult Sex

Well here’s an interesting tidbit on maintenance of the two-sphere model of gender that I stumbled across on a coffee-shop “library.” The book is called Unruly Women: The Politics of Social and Sexual Control in the Old South. In a coffee-shop setting I’ve only been able to read the introduction but the rest of the book looks interesting as well.

Here’s an eye-opening couple of paragraphs from the introduction though.

To link female honor to purity would have proven sexually inconvenient for southern white men, however, had they not bifurcated the sexuality of white and black women. The creation of Jezebel provided the rationale for allowing sexual relations between white men and black women. Southern proslavery ideologue William Harper made no apology for the sexual degrading of black women by white men. He simply extended his theory that “slavery anticipates the benefits of of civilization and retards the evils of civilization” into the realm of sexual relations.

By regarding black women as a “class of women who set little value on chastity,” he argued that slavery protected black women by saving them from the alternative of being cast out of society in the manner “justly and necessarily applied to promiscuous free women.”

Harper further argued that the sexual access to enslaved women discouraged white men from debauching “pure” white women and provided them with “easy gratification” for their “hot passions” without violating the code of southern honor. Finally, he reasoned, such sexual access made white men “less liable to those extraordinary fascinations, with which worthless [white] women sometimes entangle their victims.”

Source: Introduction, pg #9

What’s really boggling is that Harper, like Aquinas, Augustine, and countless others who’ve endorsed this view of heterosexuality imagined they could endorse this outlook and still go to Heaven when they died.

This would sound more shocking if virtually the same sentiments didn’t turn up in the Middle Ages and even earlier: a relatively small number of “jezebels:” prostitutes, slaves, and occasionally even boys are sacrificed at the alter of, well, unalterable male lust in order to… what? To preserve the nigh-unto-asexually disinterested sexual “purity” of “true womanhood.

One can only imagine how actual true women felt about it… all of them obviously — both the “bad,” “debauched,” or “fallen” ones were overborn sexually, and the “pure,” “true,” and “virtuous” who were allowed no sexual expression at all.

Anyway, it’s a totally horrifying but also very tidy encapsulation of the dominant paradigm of women as the obligatory no-sex class and men as the compulsive sex class.

Anyway, knowing nothing else about the book (though I’ll see if I can get back to the coffee shop to read more of it) the very quick skim I was able to give it looks like a seriously interesting look at a usually seriously overlooked population and the dynamics women of all social and economic classes were subject to before, during, and after the Civil War.

On the very off-hand chance anyone else has read more of it feel free to let me know what you think in comments.