feminism

The Real Heart of "Chivalry"

In an op-ed commemorating the 90th anniversary of the 19th Amendment ratification that gave women the right to vote Christine Stansell, in a NYT op-ed dredges up a… pretty telling quote explaining exactly how men in the region who were nominally most committed to the “women as the fair flowers” sex really felt about them.

Thirty-six of the 48 states then needed to ratify it. Western states did so promptly, and in the North only Vermont and Connecticut delayed. But the segregated South saw in the 19th Amendment a grave threat: the removal of the most comprehensive principle for depriving an entire class of Americans of full citizenship rights. The logic of women’s disenfranchisement helped legitimize relegating blacks to second-class citizenship.

Female voters would also pose practical difficulties, described bluntly by a Mississippi man: “We are not afraid to maul a black man over the head if he dares to vote, but we can’t treat women, even black women, that way. No, we’ll allow no woman suffrage.”

She said it here

Lest I seem to be singling out southerners it’s worth remembering that 52 years earlier, in 1868, the text originally proposed for the 14th Amendment had to be watered down in order to pass in southern or northern states: Stansell reminds us the original words prohibiting the denial of voting rights to “any of the inhabitants” of the states was changed to “any of the male inhabitants” of the states. Still, I’m pretty sure the earlier, nation-wide exclusion of women wasn’t so much to avoid “mauling them over the head” to keep them from the polls.

Sigh.

It's About Putting Shoes On Both Feet, Not On the Other Foot: Courtney Martin on the Myth of the Fairer Sex

Courtney Martin of TAPPED has an excellent, excellent post up about the pitfall of gender essentialism both outside feminism and (to a lesser extent as its influence wanes) in it.

Bitch Magazine co-founder Lisa Jervis wrote of this tendency in her powerfully original 2005 piece, “If Women Ruled the World, Nothing Would be Different.” She describe a disturbing rise in “femmenism,” in which all women, just by virtue of being female, are to be elevated and glorified. Instead of focusing on gender, as radical feminists should, she argues, feminists have become obsessed with women. This, she writes, “causes sloppy thinking, intellectual dishonesty, and massive strategic errors.”

...

There has been a lot of buzz in international development and feminist circles as of late about the rise of girls and women. Last year a video called “The Girl Effect,” produced by the Nike Foundation, went viral faster than a cute-cat clip, solidifying the suspicion that development dollars in the hands of girls and women are more bang for the buck. Microlending, Greg Mortenson’s girls’ schools, and community-education models like Tostan — all of the most beloved trends in the social change of the moment — are fueled by a belief in the goodness of girls and women.

As they should be. I, too, am perched upon “the girl effect” bandwagon, feminist flag flying high, wallet open, and heart happy. But just because we champion the notion that girls and women, when empowered — economically and educationally, have the capacity to change the whole dang world, it doesn’t mean that we have to deny their twin power for destruction. Just as we take female empowerment personally, we must take female cruelty and immorality personally. We must, at the very least, admit that it exists.

She said it here.

Yup. In places where gender equality is horrifically out of balance its tremendously effective to invest things like girl’s schools, women-side microlending, healthcare, legal reform, wage and workplace reform, and the whole power-balancing shebang.

But the reason repairing the imbalance is so effective specifically isn’t because women are somehow magically superior to men but because women aren’t meaningfully different from men. The differences being superficial, it makes no sense to withhold power or resources from women that are available to men.

But! Because the differences aren’t meaningful it also makes no sense to imagine that when women have equal resources and power to men they’ll be any more (or, of course, any less) responsible with their use of them.

The same would be true if the shoe were on the other foot — men kept in subservience would also be seen to have the qualities ascribed to women: wisdom, patience, resourcefulness, compassion. (See the cartoonish treatment of the eponymous character in Rudyard Kipling’s Gunga Din, the waterboy who proves to be “a better man than I am” in the eyes of the Colonial narrator.) But I digress…

Speaking of shoes and other feet, though, a good analogy would be what kind of assumptions one might make about a society which, for whatever mad reason, had shoes only for their left feet. Yes, you’d quickly note that everyone’s right feet were more tender and delicate, more sensitive, more vulnerable, even more tentative when walking or working. And you’d also notice that when violence was perpetrated kicks would inevitably be delivered with the rough, tough, and shoe-wearing left feet. It would be silly, though, to imagine that there were essential differences in the feet themselves rather than the fact that they weren’t treated equally.

It would also be silly to imagine that if the shoes were literally on the other feet that people would be any less inclined to kick their neighbors than before. And it’s just as silly to imagine that women with power and resources equal to men would be any more (or any less) virtuous than men. That’s no reason not to give everyone two shoes, though, any more than it’s a reason for women not to have the same power and resources as men. The benefits in all cases tend to far outweigh the differences.

Harriet J on Dealing With Rape Apologists

Harriet J of Fugitivus says of 3rd-person rape apologies of the form “I mean, the victim forgave XYZ, didn’t she? She doesn’t even want XYZ to go to trial.”

I am sure that in this wide, wide world of people, there are rape victims out there who truly want nothing more than for their rapists to go free without punishment, without retribution, without justice. That’s their right. But I don’t think I’ve actually heard any of them. Instead, what I hear is, “I just want this whole thing dropped. I don’t want it prosecuted. Every time this gets brought up I get harassed.” Or, “I don’t want this prosecuted. I don’t want to be called a slut in court.” Or, “I don’t want this prosecuted. I could never win, I don’t have the money, and nobody would believe me.” Or, “I don’t want this prosecuted. He would kill me. His friends would come after me.” Or, “I don’t want this prosecuted. I can’t stand to see him every day in court.”

None of those statements can be reasonably boiled down to, “Rape victim doesn’t want her rapist to come to justice.” They can be reasonably boiled down to, “Rape victim suspects pursuit of justice will feel worse than getting raped did.” But only one of those boiled-down statements makes us, as a society, look like we’re decent and human and deserve to live. The other might point the finger squarely at you — listen, are you the reason justice is worse than rape? Is it because you are going to call her a liar, call her a whore, make her life hell, threaten her, harass her, treat her like a pariah, tell her she liked it, tell her she deserved it? Are you one of the people who lined up to stone the victim into silence, only to smarmily say later, “Well, the victim isn’t asking for justice, is she?”

She said it here.

As is often the case with her really great posts this one’s about 10 browser pages long and in the process of answering the original question* she made a number of intelligent, insightful, and highly usable points like this one.

I really like how clearly she distinguishes between “I don’t think I can win” and “I don’t think my assailant should be prosecuted.” Not in the sense that there would otherwise be no difference, but in the sense that it a) clearly communicates one’s point to someone who might not yet have thought through all the details of what they’re saying while also b) clearly putting the responsibility for defending one’s position on the person doing the rape apology.

Saying “Are you one of the people who lined up to stone the victim into silence, only to smarmily say later, ‘Well, the victim isn’t asking for justice, is she?’” definitely shifts the dynamics of the conversation. In a way that’s no more rude than telling you they want you to give an unrepentant rapist slack. Or asking you to give them slack for giving an unrepentant rapist slack.

* The original question was “A reader recently emailed me asking for some advice. She’s having her feminist ‘click’ moment, and now finds that she is incompatible with almost everybody around her. Suddenly, the presence of rape apologism, racist jokes, sexist sneering, and other such Socialization Aids is inescapably fucking gross instead of invisibly malforming. She finds she can’t talk to anybody without finding out they believe something that is offensive, oppressive, and/or horrifyingly inhumane. She asked me, to briefly summarize: What the fuck do I do now?” Her answer is pretty awesome. —fl

The Social and Verbal Problems With "Sufficient" Equality, and the Expected Benefits of Actual, Complete Equality

Years ago a friend of mine went to the local, rural-county courthouse to file some sort of licensing request. It was an uncommon request — something like wanting a temporary trailer license so he could tow an antique truck behind his car or something. Anyway, when he got to the county clerk’s office he was told “well, it’s legal if you do it this way, but it would be more legal if you did it another way.” Which left my friend to ponder how one thing could be more legal than another thing that’s also legal.

That’s what came up for me while reading a post by Irin of Jezebel points to a false dilemma in gender perceptions. Particularly male perceptions. (Emphasis mine.)


A 22-country survey found that while both men and women value gender equality, they differ widely on whether it’s been achieved. In the U.S., many more men believed sufficient progress had occurred, whereas women thought more action was required. [NYT]

She said it here.

WTF is “sufficient progress” when it comes to equality? You’re either equal or you’re not.

I happen to believe, correctly, that there’s been incredible progress, sure. But sufficient? WTF does that even mean? Just as something’s either legal or it’s not, you’re either equal or your not. And I think “sufficiently” in this case means “closer to my comfort level” rather than “closer to equal.”

Which is a shame. The social transformation that comes with equal would be pretty profound.

A little bit ago I posted about Scott Adam’s contention that we’ll be better off overall when technology advances to the point that there’s no cash and no privacy, and how our current situation where we’re 95% cashless and about 50% no-privacy is actually particularly bad. Well, I think men’s reservations about 100% equality derive from a similar fallacy to the one that no cash or no privacy would be worse than where we are now.

The reason, I think, is that when men say there’s “sufficient” equality they tend to mean “if there was any more equality I could never ‘get’ sex from women.” Because in a transactional model of heterosexuality men believe they have to get sex they have some sort of leverage, in the form of flowers, sincerity, offers of security, or more ominously, alcohol, drugs, or money, or even more ominously, blackmail, threats, or violence. And in each case the assumption being that women can always subordinate their libidos for material, social, or interpersonal gain.

In the transactional model of heterosexuality, sex is currency, a resource, of more interest and importance to men than to women and therefore subject to arbitrage. Inside that model women mustn’t just be junior parters in the equality patrol, they also literally embody the medium of exchange!

In that model full equality cuts off both opportunities for leverage but also eliminates the currency altogether.

Which is sort of similar to what Adams says would be a consequence of eliminating cash

In particular Adams posits that without cash and without privacy

Violent crime will greatly diminish too, because so much of society’s violence happens in the context of criminal enterprises that will no longer be profitable or practical.

He said that here.

The other big component of violence, of course, is sexual violence. And virtually all sexual violence is about a) equality and/or power imbalances in relationships or b) exploitive reduction of human beings to their sexual exchange value*. Which, again, goes part and parcel with the transactional model of heterosexuality**.

It’s a dumb model.

It’s not that in a truly equal society heterosexuals will have that much more sex, any more than we’re likely to have less. Instead, when it really isn’t a currency we’ll value it less. That we’ll also almost certainly enjoy it more, however much that turns out to be, will be just one of myriad beneficial side effects of actual rather than “sufficient” equality.

* Note: while I agree with Susan Brownmiller and Co. that rape and other forms of sexual assaults are abuses of power and not sex itself, I also believe that sex is the chosen vehicle for power abuse because of the object-value of women’s sexuality.

** The transactional model of heterosexuality obviously often extends into non-heterosexual interactions as well.

Kathleen Parker Uses Women's Studies Rhetoric to Attempt to Un-Man, Unseat Barack Obama

Via all sorts of sources on the left, right-wing propagandist Kathleen Parker of the Washington Post correctly (correctly for a propagandist anyway) disregards reality and history in her possibly-successful attempt to frame President Obama as “feminine.”


Obama: Our first female president

If Bill Clinton was our first black president, as Toni Morrison once proclaimed, then Barack Obama may be our first woman president.

She said it here.

Parker’s pretty good at wielding feminist and gender-study language and theory

We’ve come a long way gender-wise. Not so long ago, women would be censured for speaking or writing in public. But cultural expectations are stickier and sludgier than oil. Our enlightened human selves may want to eliminate gender norms, but our lizard brains have a different agenda.

Women, inarguably, still are punished for failing to adhere to gender norms by acting “too masculine” or “not feminine enough.” In her fascinating study about “Hating Hillary,” Karlyn Kohrs Campbell details the ways our former first lady was chastised for the sin of talking like a lawyer and, by extension, “like a man.”

M’kay, nothing you wouldn’t hear in a 1st-year gender-studies paper, and also perfectly true. Not too surprising either since Karlyn Kors Campbell was a pioneering women’s-studies professor who focused on the rhetoric and reception of women speakers in American political history. She’s also the part-namesake of an academic prize in Rhetorical Criticism. So good call on Parker’s part!

Of course as with all good propaganda she uses two paragraphs to cite credible people and accurate statements in order to make you less-critically receptive to the first sentence in the sentence that follows. Which would be

Could it be that Obama is suffering from the inverse?

Well, nice try but no, Obama is almost archetypically male of a type well-understood, admired, and often feared by socially or hierarchically subordinate men. See “father, remote.” See also the myriad leaders among aviation engineers, software developers, biotech researchers, research university employees, merchant transoceanic shippers, bureaucrats and technocrats, career-military, and industrial-scale, export-oriented commodity-crop farmers for examples.

The reasonable-sounding way Parker sets up her assertion, though, you could almost agree that his distant-father routine might… somehow… um… be feminine. Incredible reframing if she could pull it off, yes. Maybe she’s bucking for an award in rhetoric herself.

You wanna know how much of a stretch this is, by the way? Karlyn Kors Campbell didn’t just study women’s political speech, she’s also written about male Presidential rhetoric. And possibly since Campbell is still alive, Parker acknowledges a… slight problem with her attempted spin

Campbell’s research, in which she affirms that men can assume feminine communication styles successfully (Ronald Reagan and Bill Clinton), suggests holes in my own theory. She insists that men are safe assuming female styles as long as they meet rhetorical norms for effective advocacy — clarity and cogency of argument, appropriate and compelling evidence, and preempting opposing positions.

Ooh, that’s gotta hurt your thesis! Barack Obama’s “feminine” just like… um… Ronald Reagan and Bill Clinton? Oh yeah, that’s going to get you an award, but only if you can make that one stick. In the next paragraph Parker wisely relies on the rhetoric of uncertainty to express confidence.

I’m not so sure. The masculine-coded context of the Oval Office poses special challenges, further exacerbated by a crisis that demands decisive action. It would appear that Obama tests Campbell’s argument that “nothing prevents” men from appropriating women’s style without negative consequences.

Yeah, masculine-coded contexts that evidently weren’t in place in those crisis-free, no-need-for-decisive-action years when Reagan was President (1980-1988) or when Clinton was (1992-2000) but magically are today. Oh, and speaking of crises that demand decisive action, how ‘bout My Pet Goat boy from 2001-2008?

My Pet Goat collage From my Flickr account

But suddenly Parker’s saying President Obama somehow will finally be the guy who finally gets hit with the consequences? Of being to “womanly” as opposed to, say, too male-professor/remote-father-figure aloof?

Give her credit for trying. And give her credit, as well, for her women’s studies bone fides… which, incidentally, I think really are bone fides!

Parker’s pretty clear throughout her piece that while she’s criticizing Obama for… well… obviously like a lot of her peers she’s just throwing shit on the wall and seeing what sticks… but while she’s critical of Obama’s “femininity” she doesn’t actually see anything wrong at all with “womanly” leadership styles or, indeed, women leaders!

Indeed, negative reaction to Obama’s speech suggests the opposite. Obama may prove to be our first male president who pays a political price for acting too much like a woman.

And, perhaps, next time will be a real woman’s turn.

She’s not talking about Hillary Clinton. But only because Clinton is a Democrat, not because she’s a woman. She’ll support, campaign for, and might would outright prefer, a Sarah Palin to a Mike Huckabee or Mitt Romney for President, and prefer a Nikki Haley to a Haley Barbour for Vice President.

Don’t underestimate the significance of this.

The patriarchy is alive and well, and women like Parker, Palin, Haley, Bachmann, Angle, and others are utterly committed to its maintenance. But this is not your father’s patriarchy!

Update: Oh cool, and professor Mark Lieberman of Language Log has a technical takedown of Parker’s factual assertions about “feminine” vs. “masculine” language usage at Rhetorical testosterone and analytical hallucinations

This is What a Feminist Looks Like

More on diversity inside feminism, this time from üaut;ber feminist Amanda Marcotte Pandagon, who says

It’s important not to listen to Marcia Pappas about anything—-her version of feminism doesn’t resemble our Earth’s version. She, for instance, suggested that Barack Obama was basically a rapist because he campaigned against Hillary Clinton.  Not an authority, but sadly, treated like one in the press, because she heads up New York NOW. And therefore, creates these awful situations where people get the mistaken impression that at least some feminists are saying X, when usually it’s just Marcia Pappas. 

She said it here.

So yeah. There really are feminists like that.

If you think the word “that” in the previous sentence was a reference to a single individual you’re sort of missing the point.

Jessi Fischer on Feminism, Condoms, and Choice

Jessi Fischer of The Sexademic, who’s just received her masters degree in sexuality from San Francisco State University says

This blog has seen its fair share of feminist bashers, quoting Valerie Solanas and Andrea Dworkin as if they represent a synthesized doctrine of Feminism. But those fools have it all wrong. In all the gender studies and women’s studies courses I took I never once read those women.

You want classic feminist theorists? Try Mary Wollenstonecraft. Try Virginia Woolf. Try Charlotte Perkins Gilman. Try Sojourner Truth. Try Simone de Beauvoir. Fuck, how about John Stuart Mill, Frederick Douglass or Henrick Ibsen? How about our modern feminists like Betty Friedan, Gloria Steinem or Susan Faludi?

Feminism is not about man-bashing, porn-censure or making sure every woman works outside the home.

Feminism is about choice.

And because we are individuals with vastly differing opinions, feminist theorists contradict each other and argue with each other. There is no unifying feminist doctrine except choice.

She said it here.

That sounds about right. There are a lot of ideas about what feminism is all about. And even more ideas about how best to express feminism. And yeah, some of them can be as bitterly and sometimes even violently in conflict as any other broad social and political philosophies as broad as Christology to as (seemingly) obscure as taxonomy.

The other major element in her post is a pean to condoms, which she introduces with…

I know what you’re thinking. Condoms? Yes. My contraceptive method of choice allowed me to take control of reproduction and, consequently, my life.

I try to imagine worlds where sex with a man often leads to pregnancy. Or worlds without protection against STIs. The freedom to learn and develop my mind could be hindered by childrearing or health complications.

If you had a very narrow or, particularly, a very conservative notion of feminism (where “conservative” refers both to the right-wing conservatism of, say, Nikki Haley or the separatist conservatism of Mary Daly) you’d might raise an eyebrow, at least, at the idea of sex with men, let alone sex with men using the iconically “male” condom as contraception. Eh. Maybe so. Some schools of feminism really do balk at the idea of contraception (Haley) or men (Daly) let alone using contraception while having sex with men. But just as it would be a mistake to confuse their thin-ice edges with the more-literally-central ideas it would be an even bigger one to pick either one of those arguably doctrinally choice-limiting extreme cases and decide it represented the whole.

In Feminism and Physics as in Frontiers, Pioneer Sacrifices Really Do Create Spaces for Settlers and Their Families

Since this post is about stereotypes about gender and feminism what I’m going to say first is going to sound a little out of the blue… but it’s absolutely incredibly relevant. According to my intro to physics professor when Albert Einstein first published his theory of relativity there were only a handful of people in the world with advanced enough mathematics to understand his proofs. But, he said, by the 1980s the math had become well-enough understood that college physics professors were expected to teach it… and college physics students could be expected to learn it.

I mention this because Razib Khan of Discover Blogs has a really, really important guess about why women with advanced degrees are starting to have children at rates similar to women without such degrees.

The context is a post with charts by Matthew Yglesias that shows the following graph


Image from Yglesias’s blog at ThinkProgress.org

Khan says

I think the reason this may be occurring is a dilution of the sample bias of women who have higher education in relation to the general population. In other words, as more women attain advanced degrees the pool of those women become less atypical vis-a-vis the general population

He said it here.

In other words, the largely-feminist, largely hugely focused and committed women who pioneered academia, law, and business in the 1970s, 1980s, and 1990s might have fit some of the earlier stereotypes about feminists. But as Kahn points out they even more-closely fit the more-accurate stereotypes about pioneers!

Which gets me back to my physics professor’s lecture: Einstein was a excellent physicist and a very good mathematician, and when he first pioneered his theories only a few others were qualified to follow him right away. But once he created the path it became a lot easier for others to follow, and for still others to build social and educational infrastructure so that even more could follow.

And here’s the point my professor wanted to make: First, thanks to the work of pioneers, in feminism as in physics, the once-unthinkable is now accessible to wonderfully ordinary people. But second, there’s a tendency after the fact to wonder if those pioneers really were such hot stuff since undergraduates can now blithely sign up for courses in special relativity or for internships in areas that were once the exclusive domain of men. Um, yeah, they were. It’s a best of both worlds thing.

People Who Say "I'm Not a Feminist But..." Almost Always Actually Are

Although they’re from a couple of months ago these are probably the best paragraphs I read that week. They’re from Megan Carpentier of Jezebel on how she stopped calling herself a feminist and how she started again. I think it gets to the heart of why so, so many people (mostly but not always women) say “I’m not a feminist but…”

The professor was, apparently, a pro-life and pro-choice feminist, who believed that abortion was a moral wrong outweighed only by the moral wrong of sexism. And, once sexism had been conquered, the world would be perfect and abortion would no longer be necessary.

I thought she was cracked, but I was 19 and didn’t realize that “feminism” meant many different things to many different people, or that there was more than one way to be a feminist. Having been raised in a religious environment in which we were taught that there was one gospel, one Church and one way of looking at a set of issues, it didn’t occur to me that a political and social movement would or could be more multifaceted. I figured if she was a feminist, and feminists believed that about abortion, then I was obviously not a feminist.

But the March for Women’s Lives made me realize, very concretely, that there was more to it than what I’d been told: more people, more ideas, more ways of looking at the issues, more ideas of what was or was not a feminist issue. And I came back to the idea of calling myself a feminist, and what that meant, and the kinds of ideas, attitudes, disagreements and fights that the movement could both be and embrace.

Read the quote in context here.

I think this is a great example of the “I Can’t Be A Feminist Because Feminists Believe X” trope precisely because it is so rare to find dyed-in-the-wool feminists who also believe abortion should (at least eventually) be illegal. It sure beats the more common misconceptions that one somehow can’t be a feminist if, for instance, one wears lipstick or shaves one’s armpits or otherwise misses some item on an imagined mile-long checklist of requirements.

Since I still hear someone say they’re not a feminist because of this or that at least a couple of times a year I’d like to propose a good checklist item of my own: If you’ve ever felt compelled to say “I’m not a feminist but,” chances are very, very good that you actually are.

Lindsay Beyerstein on Sarah Palin: Feminism Being a Spectrum and Not a Point, There Can Be Both Good and... Very Bad Feminists

Summary: There are plenty of different schools of feminism, including some that are in conflict with others. Sarah Palin often sounds like she belongs to the “difference” or essentialist school of feminism from the 1970s and early 1980s. That’s legitimate feminism but it also puts her in pretty stark opposition to, say, equally real (and in my opinion more legitimate) classic NOW-style feminism, radical feminism, 2nd-wave feminism, equality feminism, 3rd-wave feminism, libertarian feminism…

Cool distinction about people like Sarah Palin and feminism from Lindsay Beyerstein over at Big Think

Arguing about whether Sarah Palin is a feminist is like arguing about whether a framed pile of cat puke is art. It’s a pointless semantic dispute. Why not save time and concede the premise? Okay, it’s art, but it’s the worst art I’ve ever seen.

She said it here.

I think that works pretty well. Maybe 10-15 years ago Michael Moore had a television series where he did his Bowling for Columbine/Roger and Me schtick in generally nicely-paced 10-15 minute segments. I didn’t see very many episodes (I’m not sure how many episodes there were) but in one of them he managed to get himself invited on a skeet-shooting trip with the wives of a bunch of conservative Republican congressmen.

He seemed to get along well enough with them, and they with him, but at one point he made a leading statement like “you know, I didn’t think women could be so handy with a shotgun. You’re better than a lot of men I know.” There was a little general laughter and one or another of the women said something like “women can be better at a lot of things.” He said something like “maybe some of you could run for Congress, you might be really good at that too.” And the women just sort of clammed up and looked at each other like that was a terrible idea. And that seemed like the point where he wore out his welcome.

Fast forward to today and, thanks in surprisingly large part to Sarah Palin, I don’t think Moore would have gotten the same shocked or embarrassed silence were he to try the same stunt now.

Which means that on the one hand you can’t deny that Palin’s done as much to increase the space in which gender isn’t a barrier to political office as, say, Hillary Clinton has. Probably more than, say, Nancy Pelosi.

On the other hand, her policies and the policies of the women she’s promoting are…

Anyway, that’s why I like the way Beyerstein put it.

I just gotta say, by the way, that from a rhetorical perspective it’s actually a really good idea to say that Palin’s a feminist, even while saying she’s the worst feminist you’ve ever seen. The idea that feminism is a monolith is so ingrained. It’s ingrained only in ardent anti-feminists but even among people who if you were going down a checklist would come out better qualified as feminist than, oh, say, Palin would. Acknowledging Palin as a perfectly real but regressively-conservative feminist, like acknowledging Donna Hughes or Ann Althouse as feminists who are also regressively neoconservative or callously libertarian, might make it a lot easier for the vast majority of people, mostly other women, who excuse themselves with “I’m not a feminist but…”

Because an awful lot of the time the “but…” isn’t the position of the majority of feminists in the first place.

Update: In comments TLT added an excellent point: “[I]n the process of trying to argue that Palin isn’t a feminist you’d almost be forced to reduce feminism to a checklist of beliefs and behaviors (as anti-feminists frequently do) just to demonstrate that she fails the test.”

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